Serving A Complicated World

I recently posted an article from Christianity Today in our Campus’ Facebook group and I wanted to follow up on that. You can only throw so much out through a Facebook post, you know.

The article took a quick look at Myanmar, the government landscape, the religious landscape, several people groups, and shared about how all of those in the country and out of the country interact. There are refugees involved, the chances of persecution, the Pope is also mentioned, but realistically his part in the article is just a part of a much bigger story.

You an read that article here – Can Pope Francis Help Myanmar’s Muslims Without Hurting Its Christians?

One thing of note about the article, for me, is that this story isn’t new. It’s not even a little bit new. Yes, the people are different and the arguments only sound similar to me, not exact, but this a human story.

The day after sharing the article I sat down to keep reading through Acts and I started in chapter 22. What Paul experiences sounds very similar to the article.

There is the question of religious nationalism, something that we may as well point out. It is increasing around the world and people (both Christians and just about everyone else) are becoming refugees of it. The people group mentioned by name in the article is Rohingya – Muslim refugees. You can read more about their plight here in CT. About half of their total population remain as refugees in neighboring Bangladesh. You also see pressure from different places. In Acts you have the Roman officials – some trying to figure out how to act rightly in the situation and others hoping to profit from it, trading favors with the other parties. It would make for great fiction, but its not. This is what we are like when we get together without respect and honor for one another.

This is the world that Jesus walked into when He came so long ago. This is the world He prepared His disciples for. This is the world that He died for. And, this is the world He sent Holy Spirit into.

In the chapters following 22 Paul gives a defense for the charges brought against him.

Paul shares that everyone back home knew what he was like, strictly following the rules and persecuting the believers of Jesus. Then, he met Jesus on the road to persecute more of Jesus followers. This Jesus called Paul follow Him and share His good news. Now, everyone knows that Paul does this.

As Paul declares his faith in the resurrection to King Agrippa, the same faith he says the prophets and Moses speaks of being fulfilled in Jesus, the Roman Governor interrupts him, yelling, “Paul, you are out of your mind!”

Paul responds in respect and kindness, sharing his intent that he would have everyone hearing this be the same as he is – except for the chains.

Once again, this would be beautiful fiction, filled with intrigue, repeated characters, back story, etc., only, it is all those things and true.

We see this story repeated throughout the history of the church and those who follow Jesus. The irony of it is that this apparently powerless citizen is looking at the powerful authorities before him. Neither of them created their respective powers, they were both present in another’s achievement. For Agrippa and Festus this is the great Roman empire. For Paul this is Jesus and His resurrection.

Only one of those movements still stands and moves today, and is no less miraculous. Rome is not known for an emperor of great military might, but a Pope seeking mercy on behalf of others.

Likewise,  as followers of Jesus, we can all seek after God and do so on behalf of others. We can pray, we can learn, we can go. The Rohingya is one group of refugees among many and Myanmar is one country among many.

May God’s favor and miraculous grace rest on those seeking to help, those in need, and all of those present and watching from afar. May God bless the Rohingya and Myanmar.

About Discipleship Training School

This January and in the coming years we are offering the DTS in Ogden, UT. What God did through the DTS changed me from a person who only cared about his own state and country to a person who cares about the nations.

You can read more about that here – Utah Discipleship Training School.

Thoughts of a quote, from a letter, used to clarify a misquote…

One of the awesome parts of getting to be in YWAM is the emphasis on continued learning – that learning may come through, schools, reaching out to people older than you, listening to people younger than you, and, one of my favorites, paying attention to what goes on around you.

Ok, maybe that is my take on learning, but this is a cool movement of folks to do that alongside of.

In that spirit I was reading a Christianity Today article sharing about a book to be released sometime next year, titled, the Misquotable C.S. Lewis. You can read the article for your self here. As I read through the list I found the insights interesting, but when I came to number seven, something in its explanation caught my eye.

The quote in question was this, “There are far, far better things ahead than any we leave behind.”

Now, the article explains, if you drop the “far, far”, it does read as written by C. S. Lewis. However, its context is a little unclear. The writer explains that it is more than just a suck it up moment or quotable phrase, its context is that it was written to a lady that feared her own coming death. The quote is preceded by this, “Has this world been so kind to you that you should leave it with regret?”

As I process this there is a deep calling inside myself that what was questioned and said is true. Has this world been so kind that I should leave it with regret?

This isn’t just a broken way of thinking, questioning existence, but it feels like this is a question processed in experience, with heart. I am not an expert on C. S. Lewis at all. Though, what I do know of him is that he is held in high regard as a writer and a thinker. I also know of him as the young man who went to World War 1, the man who lost his wife, and the man who served through the bombing raids against London. Even in all this he is famous enough that a book would get written of the misquotes attributed to him.

We live in an amazing world created by an amazing God, don’t get me wrong, I am very grateful for that, though, I am much younger than C. S. Lewis and I can see that this world is not as it was intended. We ourselves are not often inline with what God desired. He saw the World Wars and we have seen some of the world created by them. War is seemingly unending. Peace is short-lived. We live in a broken world.

What then should be our response?

This may be a divided opinion, and each of us may be called by God in different directions, but I find my place in embracing the brokenness in hope that God will show up and turn it around. I have incredible hope for northern Iraq and for people in the middle-east. The places that are the worst and the hardest get my attention. There is no human answer for the difficulties that we face other than our cooperation with God.

In my humanity I can show preference and value one beautiful thing above another to a fault, that is something that God needs to change in all of our hearts, and there are times that I’ve looked back and saw that. Yet, God does keep working on that. Having hope for another nation (let alone state) is something that God did in my heart.

When I reread C. S. Lewis’ question to the lady approaching death, “Has this world been so kind to you that you should leave it with regret?”, my response is no – this world hasn’t been kind. There have been kind people, incredible moments of beauty, but it hasn’t been kind. The greatest kindnesses have been shown by God who has continued to stand kind and beautiful when this world failed to do so. And, in return, I press into God and seek out ways to champion that kind and beautiful world. There is no regret in that.

God has put a call on each of our lives to Him and each other, it is a real privilege to get to do that in Youth With A Mission. Since coming out my own heart for God, people, and the nations have increased. I encourage you to ask God if the life of full-time service is for you as well!

Praying for the Hindu World

Lights, smoke, incense, food, colors, water, and beauty – these are some of the first things that come to my mind when I think about the Hindu people I met in India. The cultures spread throughout the Hindu world are immensely beautiful, they are vibrant, and they are celebrated. And, they have a worship to contribute to Jesus at a deep spiritual level.

That is what the Hindu Prayer Guide is about – or at least that is my take on it.

As I’ve started reading through the guide I’m struck by how real the book is. So many times our own insecurity bleeds through our good intentions that we disparage the people and cultures we reach out to.

This guide doesn’t do that.

Where there is anything to be honored it jumps out at it and asks us to champion the good in our prayers – and that should challenge us to look at the way we do things too!

If there is something that steps in the way of life, like the fear that cripples a life or valuing one gender above others, the guide doesn’t step around it. It asks us to understand why these things are and pray for a deeper truth to be revealed to those caught in fear or confusion.

We have a billion Hindu neighbors that are looking for a light that is true, one that can finally win over all the darkness in the world, let’s join in prayer that the Light of the world would be known by our Hindu neighbors and that their worship, beauty, and celebration would be championed by the One who created them and loves them with a devotion that passes our own!

Days 1, 2, and 3

Pray for Hindu families, the influence that they have on the world, and that their beautiful worship of Jesus (Yeshu in Hindi) would set people free.

Ruth 4: 18-22

Lord, I pray that you would bring the line of Yeshu to Hindu families. Even when the family story isn’t good (as it is in these verses) we know that you seek the best for all peoples! Bring your blessings and your grace to the Hindu families and nations!

Psalm 96: 7-9

Lord Jesus, I pray that you bless the worship leaders in India to ascribe glory to your name. The bhajans sung to you are beautiful, the people who sing them are beautiful, they are filled with your bhakti (devotion).  When we draw near to you, you drive the enemy away from us and we get to join you in that!

Feel free to pray along with these prayers or wait on God and pray out what He places on your heart!

Communication in Genesis

In the beginning God created the heavens and the earth – earth had no form, it was empty; the Spirit paused in ready anticipation for what was to come next. Then, God spoke light into existence.

And so the story goes.

The first section of Genesis has always been one of my favorite portions of scripture. It is simple and it speaks poetically of things that will have ripples throughout our human history. The incredibly powerful God speaking things into existence until He comes to mankind. He takes dirt into his hands, forms us, breathes life into us, and creates us in His image. His masterpiece that He gives such strength to is small, weak, and frail compared to the creatures, trees, oceans, planets, and stars that He has just spoken out of Himself, but this one is special in a different way.

In our frailty we show of His nature, being just an image of it. In our freedom we have the we have the opportunity to share His character with each other, the families that we create, and the world that we form.

Our history is enough to show that our story could have been better than it now is, but it also shows a God who is willing to keep speaking life into His creation to bring us back to Him. When we hear His words and live by them we get to walk in that original hope and bring His life and beauty to a world that is broken. When we reject Him and His words we add to the destruction of everything we love until there is nothing left to save. We are able to justify ourselves in this until we look just like the very enemy of God.

This battle of communication starts in Genesis and continues throughout scripture. God speaks life – it is accepted with blessing or it is rejected with destruction. This happens with the first of mankind, the nations that spring up following the great flood, and over and over again through to present day. This is still the world that we raise our children in – the world where they will grow up in, find husbands and wives, create families, and form their part of world in the love of God or in the rejection of Him.

This communication is what Genesis is all about. We get to see God’s heart in intimate detail as He addresses sin with Adam and Eve, when He pleads with Cain to choose the good and reject temptation, when He shares His broken heart with Noah, when He consults with Himself at Babel to preserve mankind, and when He speaks a blessing and a promise over Abram that will put the words of God into the family of Abraham.

We enter into this battle when we speak.

Do we speak words that are true to God’s heart? Do we speak with His heart and with His passion? Do we seek His values in the world around us?

Whether we speak plainly or poetically, with common sense or intellectualism, our words will leave ripples in the lives of those around us, in the families that we raise, and in the world that we are forming. The best place to start learning the difference is in the Bible and in His presence.

I’ll share more about that later.